Guards for Azerbaijani President Attack Protesters in D.C. https://t.co/pKuKfkptbB
— The New Republic (@newrepublic) February 20, 2026
Day: February 20, 2026
The CIA and MI6 uncovered Putin’s invasion plan months early — but most of Europe, and even Zelenskyy, dismissed it as irrational.
Washington predicted Kyiv’s fall in weeks. Berlin and Paris predicted no war at all. Both were wrong, The Guardian. 1/ pic.twitter.com/6U0lxlCmDf
— Tymofiy Mylovanov (@Mylovanov) February 20, 2026
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CIA is fully committed to delivering objective intelligence analysis. When we fall short of our standards, we owe it to the American people to correct the record. https://t.co/0eDbGEx1fR
— Michael Ellis (@DDCIAEllis) February 20, 2026
#SouthCaucasus #Gay themes in the #Nizami writings
Majnun – Google Search google.com/search?num=10&new…— Michael Novakhov (@mikenov) Feb 20, 2026
#SouthCaucasus
#Gay themes in the #Nizami writingsNizami Ganjavi is best known for his romantic epics—collectively called the Khamsa (Quintet)—his relationship with “gay themes” is typically viewed through the lens of classical #Persian literary traditions rather than modern identity.While the 12th-century Persian poet
In classical Persian poetry, the concept of the “beloved” often blurred gender lines or explicitly featured male-to-male desire as a standard aesthetic and spiritual trope.
Key Contextual Themes
The Genderless “Beloved”: In the Persian language, pronouns are gender-neutral. This allows the “beloved” in Nizami’s poetry to be interpreted as either male or female. In a Sufi (mystical) context, this ambiguity often symbolizes the soul’s yearning for the Divine.
), the language used to describe beauty often draws from these same-sex poetic traditions.Homoerotic Traditions: Nizami wrote during a period where male homoeroticism was a prominent theme in Persian lyrics. While his major works focus on heterosexual romances (likeLayla and MajnunorKhosrow and Shirat
Layla and Majnun: While this is a story of heterosexual love, scholars often analyze the character of Majnun as a figure who transcends social norms. His “madness” and total devotion are sometimes compared to the “transgressive” nature of queer love in later literary critiques.
Modern Reinterpretations: Today, the Nizami Ganjavi Library at Oxford frequently hosts exhibitions on LGBTQ+ history and the “Queer Armenian Library,” bridging the poet’s legacy with contemporary queer discourse.📷University of Oxford +4
If you’re interested in exploring this further, I can look into:
.Specific Sufi interpretations of the “beloved” in theKhamsa
How later poets like Hafiz or Sa’di (who were more explicit about male-to-male love) were influenced by Nizami.
The history of the Queer Armenian Library and its connection to the Nizami Ganjavi Library.📷Encyclopædia Iranica +4— Michael Novakhov (@mikenov) Feb 20, 2026
share.google/aimode/Fod6b8pD…
#gay themes in the #Nizami writingsNizami Ganjavi is best known for his romantic epics—collectively called the Khamsa (Quintet)—his relationship with “gay themes” is typically viewed through the lens of classical #Persian literary traditions rather than modern identity.While the 12th-century Persian poet
In classical Persian poetry, the concept of the “beloved” often blurred gender lines or explicitly featured male-to-male desire as a standard aesthetic and spiritual trope.
Key Contextual Themes
The Genderless “Beloved”: In the Persian language, pronouns are gender-neutral. This allows the “beloved” in Nizami’s poetry to be interpreted as either male or female. In a Sufi (mystical) context, this ambiguity often symbolizes the soul’s yearning for the Divine.
), the language used to describe beauty often draws from these same-sex poetic traditions.Homoerotic Traditions: Nizami wrote during a period where male homoeroticism was a prominent theme in Persian lyrics. While his major works focus on heterosexual romances (likeLayla and MajnunorKhosrow and Shirat
Layla and Majnun: While this is a story of heterosexual love, scholars often analyze the character of Majnun as a figure who transcends social norms. His “madness” and total devotion are sometimes compared to the “transgressive” nature of queer love in later literary critiques.
Modern Reinterpretations: Today, the Nizami Ganjavi Library at Oxford frequently hosts exhibitions on LGBTQ+ history and the “Queer Armenian Library,” bridging the poet’s legacy with contemporary queer discourse.📷University of Oxford +4
If you’re interested in exploring this further, I can look into:
.Specific Sufi interpretations of the “beloved” in theKhamsa
How later poets like Hafiz or Sa’di (who were more explicit about male-to-male love) were influenced by Nizami.
The history of the Queer Armenian Library and its connection to the Nizami Ganjavi Library.📷Encyclopædia Iranica +4— Michael Novakhov (@mikenov) Feb 20, 2026
Categories
South Caucasus
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#NIZAMI #MEN #DESIRES
NIZAMI ON MEN AND THEIR DESIRES thenewsandtimes.blogspot.com…
“Free is a man who has no desires.”
— Nizami Ganjavi
1.
Your body is a silver cup I hold,
Your wine I thirst, your lovely wine I drink2.
Your beauty is Godly,
Your beauty is God
He looks at you, his creation,
And finds love himself, through Mejnun eyes3.
My Soul is trapped within my body
But it runs free with you.
The traps are cash and laws,
But Love burns chainless
4.
Love is just a spell,
Even as long as a thousand years,
Just one breadth
Out of Eternity.
5.
Lover is filled
By his beloved.
Just scratch them a little,
And there they show
6.
I am a silent bird in the cage,
My wings are broken.
7.
You drove me crazy,
Sleepless, mad,
Without self, or mind
Or Reason.
8.
Your Love
Is my Asylum:
I am free there,
Free from my pride
9.
The secret road
I walk to you,
To your house I march,
And kiss your door
10.
O fire of my soul,
Do not burn me,
As I embrace you
And hold you in my arms.
–
— Michael Novakhov (@mikenov) Feb 20, 2026
Categories
All News
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